By Timothy Stoltzfus Jost, J.D.
Health policy experts widely agree that health care should
not merely be sickness care; rather, it should actively prevent disease and
preserve wellness. Not surprisingly, therefore, the Affordable Care Act (ACA)
contains an entire chapter dealing with prevention and public health. The ACA
also improves private and public insurance coverage of preventive care. One
preventive care requirement, however, has caused a major headache for the Obama
administration. Indeed, it has provoked charges that the administration is
waging “a war on religion.”
The ACA requires private insurers and group health plans
(except for “grandfathered” plans, defined as those that existed at the time
the ACA became law and have not significantly changed) to cover preventive
services without cost sharing by enrollees. This provision does not list the
covered services, instead referencing the recommendations of other federal
agencies that deal with prevention. It specifically requires coverage of
women's preventive care and screening services “provided for in comprehensive
guidelines supported by the Health Resources and Services Administration”
(HRSA).
At HRSA's request, the Institute of Medicine (IOM)
identified women's preventive services that should be covered.(1) On August 1,
2011, HRSA released guidelines based on the IOM's recommendations. Among the
services that health plans and insurers must cover are “all Food and Drug Administration–approved
contraceptive methods.” Coverage must be available for plan years beginning
after August 1, 2012.
Requiring contraception coverage is not a radical
innovation. Twenty-eight states currently require insurers (with some
exceptions) to cover contraceptives. (2) The Equal Employment Opportunity
Commission has also concluded that contraception coverage is required by the
Pregnancy Discrimination Act, although federal courts have come to
contradictory conclusions on this question. But contraception is considered to
be a “grave sin” by the Roman Catholic church, and a number of Protestant
organizations object specifically to “morning after” contraceptives and
intrauterine devices, which they consider to be abortifacients.
In final rules and guidance issued in February 2012, the
Department of Health and Human Services (DHHS) recognized these concerns.
First, it excused from compliance with the contraception requirement “religious
employers,” defined to include churches and other nonprofit entities that exist
for the inculcation of faith and primarily serve and hire adherents to a
particular religious faith. Second, it imposed a moratorium until August 1,
2013, on the application of the requirement to “religious organizations” —
nonprofit entities such as universities, hospitals, or charities run by
religious groups that do not limit the population they serve and employ to
adherents to their religion. In March, the DHHS published an advance notice of
proposed rulemaking committing itself to finding an approach that would ensure
employees of religious organizations (and students in religious universities)
access to contraception without requiring the religious organizations to pay
for it. Such organizations might, for example, be excused from paying for contraception
coverage while the insurers that offer their group plans covered contraceptives
using the savings they accrued from not covering unplanned pregnancies.
This approach was not acceptable to organizations that
object to contraception. Forty federal lawsuits have been filed challenging the
contraception policy.(3) Most have been filed by religious organizations that do
not qualify for the religious-employer exception. A number, however, have been
filed by for-profit businesses whose owners have personal religious objections
to contraception. The governors of seven states joined one lawsuit supporting
the religious-organization plaintiffs.
Although the claims in these lawsuits are fundamentally
grounded in the right to religious freedom enshrined in the First Amendment,
they are not primarily constitutional claims. The Supreme Court decided more
than two decades ago that the First Amendment does not prohibit a “neutral law
of general applicability” that burdens religious conduct.(4) Rather, the litigation
is based primarily on the Religious Freedom Restoration Act, which Congress
adopted in response to that Supreme Court decision. This Act prohibits the
federal government from substantially burdening the free exercise of religion
unless it establishes that a requirement “is in furtherance of a compelling
governmental interest” and “is the least restrictive means of furthering” that
interest.(5)
To date, district courts have issued decisions in 11 cases
(see Federal Court Cases Challenging the Preventive Services Mandate of the
Affordable Care Act), with more being decided every week. The courts have
dismissed as premature claims brought by religious organizations in 6 cases.
These organizations are still protected by the moratorium and have therefore
not yet suffered an injury. Because the DHHS has not yet decided how it is
going to handle the religious-organization issue, the dispute of these
organizations with the agency is not yet timely. They can return to court once
the DHHS announces its final rule if they are not satisfied. One court,
however, has held that religious organizations are already injured by the rule
and can sue.
The cases brought by the secular employers are more
problematic. District courts in three of these cases have issued a temporary order
prohibiting the federal government from forcing the employer to comply with the
contraception requirement while the court considers the case. One other court
has dismissed a secular-employer case on the merits, although its decision has
been stayed by a federal appellate court. Another court denied a preliminary
injunction, holding that the employer was unlikely to succeed on its legal
claim.
One issue in the secular-employer cases is whether a
private, secular, for-profit corporation can hold protected religious beliefs.
The Supreme Court has held that corporations are protected by the First
Amendment's freedom-of-speech provisions, but corporations are not protected by
other constitutional provisions, such as the Fifth Amendment right against self-incrimination.
In one of the contraception cases, the court held that a secular, for-profit
corporation cannot hold a religious belief. In other cases, however, the courts
have allowed privately held corporations to assert the religious beliefs of
their individual owners. These decisions run contrary to the general approach
of the law, which refuses to “pierce the corporate veil” separating
corporations from their owners.
Another issue is whether the contraception requirement
furthers a compelling governmental interest and is the least restrictive means
of doing so. The government argues that the requirement promotes a compelling
interest in public health, citing the IOM's conclusion that family planning
provides health benefits for both women and their children. It also contends
that the rule promotes gender equity, freeing women from a significant expense
that men do not incur and giving them greater freedom to pursue their life
plans. Courts that have enjoined the enforcement of the requirement, however, have
asked why, if the interests the law promotes are compelling, it excludes from
protection millions of employees who are covered by grandfathered plans or who
work for religious employers or for small employers (which are not required to
provide health insurance). One court also suggested that the government's goal
could be achieved through a public program instead of employer coverage.
Perhaps the most interesting question, however, is whether
the requirement substantially burdens the religious beliefs of employers. Two
courts have observed that the rule does not require employers to use
contraceptives or even to approve of their use. It asks the employer only to
make a benefit available, which the employee must then decide whether or not to
use. Employers object, however, that they should not have to pay for services
that they consider to be morally wrong. The question of whose interests and
beliefs — those of the employer or those of the employee — ought to determine
access to contraception benefits is one that the courts, and no doubt
ultimately the Supreme Court, will have to decide.
1-Institute of Medicine. Clinical preventive services for women: closing the gaps. Washington, DC: National Academies Press, 2011.2-Guttmacher Institute. State policies in brief: insurance coverage of contraceptives. New York: Guttmacher Institute, 2012 http://www.guttmacher.org/statecenter/spibs/spib_ICC.pdf
3-The Becket Fund for Religious Liberty. HHS mandate information central. Washington, DC: The Becket Fund, 2012 http://www.becketfund.org/hhsinformationcentral/
4-Employment Division, Department of Human Resources of Oregon v. Smith, 494 U.S. 872, 879 (1990).
5-42 U.S.C. § 2000bb-1(b).
FEDERAL COURT CASES CHALLENGING THE PREVENTIVE SERVICES MANDATE OF THE AFFORDABLE CARE ACT.
• Courts have dismissed five cases brought by religious organizations that are covered by the current moratorium because their challenge is premature: State of Nebraska v. Sebelius (U.S. District Court for the District of Nebraska, July 17, 2012); Belmont Abbey College v. Sebelius (U.S. District Court for the District of Columbia [D.D.C.], July 18, 2012); Wheaton College v. Sebelius (D.D.C. August 24, 2012); Catholic Diocese of Nashville v. Sebelius (U.S. District Court for the Middle District of Tennessee, November 21, 2012); Zubik v. Sebelius (U.S. District Court for the Western District of Pennsylvania, November 27, 2012). 3-The Becket Fund for Religious Liberty. HHS mandate information central. Washington, DC: The Becket Fund, 2012 http://www.becketfund.org/hhsinformationcentral/
4-Employment Division, Department of Human Resources of Oregon v. Smith, 494 U.S. 872, 879 (1990).
5-42 U.S.C. § 2000bb-1(b).
FEDERAL COURT CASES CHALLENGING THE PREVENTIVE SERVICES MANDATE OF THE AFFORDABLE CARE ACT.
• One court has permitted claims brought by some religious organizations to proceed: Roman Catholic Archdiocese of New York v. Sebelius (U.S. District Court for the Eastern District of New York, December 4, 2012).
• One court has dismissed a claim brought by a for-profit employer as not stating a legal claim: O'Brien v. United States Department of Health and Human Services (U.S. District Court for the Eastern District of Missouri, September 28, 2012). A federal appeals court has stayed this decision (U.S. Court of Appeals for the Eighth Circuit, November 28, 2012).
• In two cases brought by for-profit employers, the court has granted a preliminary injunction blocking the enforcement of the mandate until the court can give the case full consideration: Newland v. Sebelius (U.S. District Court for the District of Colorado, July 27, 2012); and Tyndale House Publishers v. Sebelius (D.D.C. November 16, 2012).
• In one other case, the court granted a preliminary injunction to a for-profit employer but denied relief to a religious-organization plaintiff that is protected by the moratorium: Legatus v. Sebelius (U.S. District Court for the Eastern District of Michigan, October 31, 2012).
• In one other case, the court denied a for-profit corporation's request for a preliminary injunction, finding that corporations did not have protected rights under the Free Exercise Clause and that the individual plaintiffs did not show a likelihood of success on their legal claim: Hobby Lobby Stores, Inc. v. Sebelius (U.S. District Court for the Western District of Oklahoma, November 19, 2012).
Disclosure
forms provided by the author are available with the full text of
this article at NEJM.org.
This article was published on December 19, 2012, at
NEJM.org.
SOURCE INFORMATION From Washington and Lee University School of Law, Lexington,
VA.
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